Editor's choice Hot Over the last two years she has published a series of revealing reports on weapons smuggling. Two months ago South Front published her investigation into the Pentagon bio laboratories in 25 countries across the world. Her current report provides an overview of the Pentagon-funded experiments at the secretive UK military laboratory Porton Down near Salisbury, where an ex-Russian spy and his daughter were allegedly poisoned with a nerve agent.
Medieval China was a highly ritualized society. Confucian rituals, in particular, served as the basis of legal codes pertaining to social interactions of all kinds.
Mourning as well as adjudication was conducted according to the relationship between the mourner and the mourned and between the parties involved in any legal proceeding.
The dissertation examines the competing ritual programs drawn from Buddhist, Daoist, and folk traditions to which women resorted in order to secure safe passage through liminal phases. Underpinning such behavior was the common belief that supernatural forces could be manipulated to affect the outcome of human affairs.
The dissertation clarifies the process through which these ritual programs were understood by supplicants to have power in transforming their lives and afterlives.
At a time when the netherworld was constantly being re-imagined and its relationship to this-world re-defined with the advent of Buddhist and Daoist theologies, Confucianism did not have ready a soteriology that provides comparable care for the dead or lends equally persuasive explanation to predicaments that women had to face day in and day out.
Women fell into this hell as their menstruation blood and childbirth fluid pollute the heaven and earth. This Buddho-Daoist explanation and the accompanying ritual solutions became immensely popular not only in medieval China but also in Japan in the subsequent age.
Such documents include epitaphs, ritual and etiquette manuals, prayer texts, dedication colophons, and medical and divination treatises.
It also addresses historiographical issues regarding the use of these written records to capture daily life. Therefore, its research broadens our approaches to family and social history, and challenges commonly held notions about medieval Chinese family structures and mother-child relationships.
Ultimately, this is a project that aims to enhance our understanding of the roles of women in shaping the economy of salvation in medieval Chinese religion.An overview of women's roles in Chinese society over time.
The law codes of the imperial period enforced monogamy and provided a variety of punishments for bigamy and for promoting a concubine to the status of wife.
Men could divorce their wives on any of seven grounds, which included barrenness, jealousy, and talkativeness, but could do so.
China's Examination Hell: The Civil Service Examinations of Imperial China [Ichisada Miyazaki, Conrad Schirokauer] on attheheels.com *FREE* shipping on qualifying offers. New copy. Fast shipping.
Will be shipped from US. Writing Women in Late Imperial China is the fruit of the international conference “Women and Literature in Ming-Qing China” at Yale University in The anthology consists of thirteen essays contributed by participants from various fields in Chinese studies.
BibMe Free Bibliography & Citation Maker - MLA, APA, Chicago, Harvard. Women in ancient and imperial China were restricted from participating in various realms of social life, through social stipulations that they remain indoors, whilst outside business should be conducted by men.
China's Last Empire: The Great Qing (History of Imperial China) [William T. Rowe, Timothy Brook] on attheheels.com *FREE* shipping on qualifying offers. In a brisk revisionist history, William Rowe challenges the standard narrative of Qing China as a decadent.